The Pope invites us to place our hope in what lasts forever. We have recently finished a contest for the presidency in which both candidates invited us to hope in change. . . . No political order conforms fully to the Kingdom of God. Separation is built into our faith itself, yet we can hope and work and pray that things political and economic not impede or contest the things that are of God
We come to this Assembly in the interim before a new presidential administration takes office in our country. Symbolically, this is a moment that touches more than our history when a country that once enshrined race slavery in its very constitutional order should come to elect an African American to the presidency. In this, I truly believe, we must all rejoice. We must also hope that President Obama succeed in his task, for the good of all. . . . [W]e can rejoice today with those who, following heroic figures like the Rev. Dr. Martin Luther King, Jr., were part of a movement to bring our country’s civil rights, our legal order, into better accord with universal human rights, God’s order. Among so many people of good will, dutiful priests and loving religious women, bishops and lay people of the Catholic Church who took our social doctrine to heart then can feel vindicated now. Their successors remain, especially among those who quietly give their lives to teaching and forming good and joyful children in Catholic schools in African American and other minority communities.
In working for the common good of our society, racial justice is one pillar of our social doctrine. Economic justice, especially for the poor both here and abroad, is another. . . . The common good can never be adequately incarnated in any society when those waiting to be born can be legally killed at choice. . . . [C]ommon ground cannot be found by destroying the common good.
This is the fiftieth year since the calling of the Second Vatican Council by Blessed Pope John XXIII. The Pope looked at a divided world and hoped that the Church could act as Lumen Gentium calls us, as the “sacrament of the unity of the human race.” Those who would weaken our internal unity render the Church’s external mission to the world more difficult if not impossible. Jesus promised that the world would believe in him if we are one: one in faith and doctrine, one in prayer and sacrament, one in governance and shepherding. The Church and her life and teaching do not fit easily into the prior narratives that shape our public discussions. As bishops, we can only insist that those who would impose their own agenda on the Church, those who believe and act self-righteously, answerable only to themselves, whether ideologically on the left or the right, betray the Lord Jesus Christ.
Lots in there for both Parties to think about.
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